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This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it.There is therefore no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents.While the cause of suffering is not always evident, the way that people respond to difficulty is a test of their moral fiber.
These are fundamental values shared by most of the world’s major religious traditions today: Islam is the name of a religion, as Christianity and Judaism are names of religions.These Muslim communities likewise have a variety of cultures and histories and live in varied social, cultural, and political circumstances, all producing significant variety in the way that they understand and live out Islam.In addition, there are various sects among Muslims, most notably Sunni and Shi’a, as well as various groups within each major sect.In addition to these primary sources, Muslims have also traditionally relied on the following: scholarly consensus, that is, the agreement of knowledgeable scholars upon a particular issue; and analogical reasoning, which means applying principles or laws derived from the Qur’an and Sunnah to similar situations not explicitly addressed by them.
The lived experience of Islam, which naturally varies widely not only in different cultures but also with different individuals, also impacts and determines a Muslim’s understanding and practice of Islam.
The following questions about basic Muslim beliefs (2 through 12) are answered in accord with the scholars mentioned above, reflecting majority Sunni views.